Nick
Bagileo is Associate Dean for Programs and Administration for the
John Paul II Institute for Studies on Marriage and Family, at the
Catholic University of America. This article is the first of three
installments.
Benedict
XVI and Contraception, Part 1
By Nick Bagileo
The overwhelming affection
for Pope Benedict XVI during his recent visit to the U.S. surprised
many people. The positive reaction to the Holy Father was a result
of his unmistakable spiritual depth and humility. It is hoped this
initial attraction leads many people to discover the Holy Father’s
beautiful vision of the moral life, which is, equally penetrating
and genuine.
Benedict XVI’s
comprehensive pastoral approach to so-called hard issues like contraception
and related topics might astound many people. As a teacher and apostle
he is second to none in his ability to proclaim the truth in a holistic
fashion. Despite spending the majority of his adult life as an academic
and Vatican official, the Holy Father is a master of evangelization
not only to intellectuals but to the common man as well.
In a 1996 interview with
Peter Seewald, then Cardinal Ratzinger was asked about the issue
of contraception. Seewald asked him if he understood why most people
today do not understand the Church’s teaching on contraception.
Cardinal Ratzinger replied he did understand people not understanding
the issue since it is complicated and that we “ought to look
less at the casuistry of individual cases and more at the major
objectives that the church has in mind.”
Benedict’s genius
is to view an issue like contraception through these fundamental
objectives with the mind of the Church, which allows us to see the
totality of the problem and not just an isolated aspect of it. This
way the relationship between contraception and the good and happiness
of the human person is revealed. The major objectives are: First,
children are a great blessing not a threat or burden. Secondly,
once you separate sexual expression from procreation the action
harms not only the male-female relationship but also the individuals.
Finally, our age tries to solve moral problems through technology
rather than realizing that moral flourishing rests upon pursuing
an integral way of life reached through life decisions based on
true freedom. Authentic freedom “is linked to a yardstick,
the yardstick of reality–to truth.” Christ proclaimed,
“I am the way, and the truth, and the life.” (Jn 14:6)
What is true and what is good cannot be separated. As Benedict reminds
us “truth and love are identical.”
More recently the Holy
Father was interviewed in preparation for his Papal trip to Bavaria.
The reporter noted that while the Pope was in Valencia, Spain for
the World Meeting of Families, the Holy Father never mentioned the
words “homosexual marriage” nor did he speak about abortion
or contraception. The reporter then asked Benedict XVI if “clearly
your idea is to go around the world preaching the faith rather than
as an ‘apostle of morality’.”
The Holy Father’s
response is a remarkable blueprint for parents, teachers and all
who work in diocesan and parish apostolates. Benedict responded:
“obviously,
yes. Actually, I should say I had only two opportunities to speak
for 20 minutes. And when you have so little time you cannot immediately
begin with ‘no’. Firstly, you have to know what we
really want, right? Christianity, Catholicism, is not a collection
of prohibitions: it is a positive option. It is very important
that we look at it again because this idea has almost completely
disappeared today. We have heard so much about what is not allowed
that now it is time to say: we have a positive idea to offer,
that man and woman are made for each other, that the scale of
sexuality, eros, agape, indicates the level of love and it is
in this way that marriage develops, first of all as a joyful and
blessing-filled encounter between a man and a woman, and then,
the family, which guarantees continuity among generations and
through which generations are reconciled to each other and even
cultures can meet.”
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